Thursday, June 4, 2009

Pope Benedict on Lay Responsibility

Zenit ran an article on Pope Benedict's address given at the beginning of a four-day ecclesial conference for the Diocese of Rome on "Church Membership and Pastoral Co-responsibility." The article says that the Holy Father indicated that "laypeople are not merely the clergy's collaborators, but rather share in the responsibility of the Church's ministry."

"There should be a renewed becoming aware of our being Church and of the pastoral co-responsibility that, in the name of Christ, all of us are called to carry out," the Holy Father said. This co-responsibility should advance "respect for vocations and for the functions of consecrated persons and laypeople," he added.

The Pontiff acknowledged that this requires a "change of mentality," especially regarding laypeople, shifting from "considering themselves collaborators of the clergy to recognizing themselves truly as 'co-responsible' for the being and action of the Church, favoring the consolidation of a mature and committed laity."

The Bishop of Rome suggested that "there is still a tendency to unilaterally identify the Church with the hierarchy, forgetting the common responsibility, the common mission" of all the baptized ... "the command to evangelize is not just for a few, but for all the baptized."...

The Pontiff looked at the distinction between "People of God" and "Body of Christ," affirming that both concepts "are complementary and together form the New Testament concept of the Church." He explained: "While 'People of God' expresses the continuity of the history of the Church, 'Body of Christ' expresses the universality inaugurated on the cross and with the resurrection of the Lord." "In Christ, we become really the People of God," which, he affirmed, means everyone, "from the Pope to the last child." "The Church, therefore, is not the result of a sum of individuals, but a unity among those who are nourished by the Word of God and the Bread of Life," the Pontiff noted.


It's telling that for many Catholics, the idea of evangelization, or sharing their faith with someone else brings to mind the need to study, read some books on apologetics, dive into the Bible more, all of which are great. But isn't that a bit strange, too. I mean, if someone were to ask me about a friend - someone I love - I wouldn't do a Google search for information, or pull out my copy of their C.V., or ask other people what they knew about my friend. My first response would be to share what I know from my own experience. Granted, it's a limited knowledge, and I certainly wouldn't be able to tell someone else all there is to know about my friend, but I could tell some engaging stories, I'd imagine. Perhaps enough to help them want to get to know my friend themselves.

So it's for good reason that Pope Benedict recognizes the necessity of a mature and committed laity if they are to take co-responsibility for the being and action of the Church. That being and action is sharing the Gospel to every creature. The Second Vatican Council Decree on the Church's Missionary Activity states, "the whole Church is missionary, and the work of evangelization is a basic duty of the People of God." (Ad Gentes, 35) .

If the laity are to be mature, committed and effective at evangelization, the Holy Father is absolutely right that laypeople must draw close to sacred Scripture (and thus to Jesus), through means such as lectio divina. That means that we not only study Scripture from the aspect of reason and intellect, but also engage it in the presence of the Holy Spirit and encounter the Lord speaking directly to our hearts.

Evangelization begins through "living out charity," which is a great enough challenge, but we must also use words. "Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence..." (1Peter 3:15b-16a) And, of course, the reason for our hope is found in the kerygma - the basic gospel message which we declare as the "mystery of faith" at every Mass: Christ has died, Christ is risen, Christ will come again. That is the reason for our hope - and that is why any basic proclamatino of the Gospel must include the cross - and an explanation of what it means.

The question is, naturally, how do we proclaim that basic message in a way that is accessible to post-moderns. That's one of the questions that Making Disciples tries to answer.

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Thursday, January 11, 2007

Introducing myself

I'm "the other" Sherry, i.e. not Sherry W. At her urging, I herewith introduce myself.

I am a history professor's wife and homeschooling mother of 3 girls. My husband and I entered the Church together a year after we were married; we were both from an evangelical background. We've been friends of Sherry W. for 16 years, and been co-conspirators of sorts in the development of the Catherine of Siena Institute and other efforts to nurture the apostolic awakening and formation of lay Catholics. I've taught the Called and Gifted worshop, and conducted gifts discernment interviews with around 200 people in person and on the phone over the past several years. I'm part of a group of folks in the two parishes here in my small Appalachian Ohio town that is working toward implementing the Church's guidelines on formation that are given in the new Directory for Catechesis.

In the church I was raised in, you couldn't sit through a single church service without hearing a basic version of the kerygma, and being invited to visibly respond to it. I can't remember not knowing that God loved me; that sin separated me from God; that Jesus died and rose again so that my (and humanity's) sins could be forgiven and I (and humanity) could live a joyful-though-not-easy relationship of intimacy with God that would last forever; that saying Yes to God's invitation (and receiving Baptism) would make me a child of God, heir of heaven, and co-worker with God to spread that message to every single human being. I took my time with saying "yes"; I was baptized at sixteen. But I knew what was at stake in that "yes".

What I found in the Catholic Church built upon and fulfilled that foundation in many unexpected ways. I deeply love the Church's teaching, history, and life.

Now I am raising children in a parish culture where that proclamation is not ever-present in the way it was for me, though Jesus is Here, and my children know that. That proclamation is not easy to hear in my parish -- and it is not a bad parish by any means. The Mass, and the Church's devotional life, assume it -- but the generation I am raising (and every other generation) needs to hear it proclaimed.

I want my children to be fully Christian, fully Catholic, to discover and live their vocations to the full -- and to help that happen it seems that I have to be part of changing the world, and to change the world, I have to be part of making all that beautiful teaching of the Church live. So be it. I am utterly inadequate to the task, but He delights in using the inadequate to do remarkable things.

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