Proclaiming the Gospel

I have been toying with the idea of asking this question, and a comment on another post from a fellow whose "faith disappeared long ago," has become the catalyst for posing this question.
If someone who didn't really know Christianity - say your unchurched neighbor or your Buddhist colleague at work - asked you, "what is it, basically, that you Christians believe about Jesus?" What would you say? We just finished Easter season, with it's daily readings from the Acts of the Apostles, and so we've heard snippets of what the early Christian preachers said to their audiences. For example, we have this from the story of the conversion of the centurion, Cornelius, and his family (Acts 10:34-48):
34 Then Peter proceeded to speak and said, "In truth, I see that God shows no partiality.
35 Rather, in every nation whoever fears him and acts uprightly is acceptable to him.
36 You know the word (that) he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all,
37 what has happened all over Judea, beginning in Galilee after the baptism that John preached,
38 how God anointed Jesus of Nazareth with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.
39 We are witnesses of all that he did both in the country of the Jews and (in) Jerusalem. They put him to death by hanging him on a tree.
40 This man God raised (on) the third day and granted that he be visible,
41 not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.
42 He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.
43 To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name."
And this gem from St. Paul, who obviously thought that the cross, which normally brought tremendous shame upon the crucified and his or her family, was the heart of the Christian message.
Galatians 6:14-15
14 But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
15 For neither does circumcision mean anything, nor does uncircumcision, but only a new creation.
What do you think are some of the essential points of the Christian faith having to do with the suffering, death, resurrection, and ascension of Jesus, as well as his sending of the Holy Spirit? And not just the main points, but their significance. What does it mean when St. Paul tells the Romans, "For Christ, while we were still helpless, yet died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us." Rom 5:6-8
In other words, what do you think are elements of the basic Gospel message (kerygma) that Christians need to know and proclaim in order to invite people to conversion to Jesus and membership in His body, the Church?
I'll keep track of what you come up with and show you your progress from day to day. Here are some groundrules:
1. be serious, please
2. you can quote passages from the scriptures, but give a brief explanation of what you believe it means.
3. If the point's been made by someone else, don't make it again. However, if you think the explanation is deficient, please supply another explanation.
4. You can make as many points as you like; only one, or your description of the whole kerygma that must be proclaimed.
Thanks for your help.
By the way, thanks, Mike10613!

11 Comments:
Great question. I've been struggling to articulate this for myself for some time now. Here's the current shortest version - for which I will take as a starting point one of the lines from Acts which you cite concerning Jesus being the judge of the living and the dead.
It is Jesus' life death and resurrection that we are called to follow - his commitment to ministry to all who need healing (read: all humanity) to the point of total self-sacrifice in faith that more will be restored by God than can ever be sacrificed by us.
It is against this example of Jesus that we all will be judged. Even if one struggles with the trinitarian language of the church (and who doesn't to one degree or another), and the idea that this person Jesus is lord and judge, I think one can grasp more easily the concept that the exemplar is the standard of perfection. He started by proclaiming in the temple, proceeded through his healing ministry and went, through Calvary, to resurrected glory. He did enjoin us to follow him. I accept that as an invitation to the entire journey.
Our preaching falls short, of course, because our ministries of healing and self-sacrifice fall short. If our preaching was more in the form of actions of healing the wounds of the world, or at least more informed by greater, more courageous experiences of sacrificial ministry, perhaps it (our verbal preaching) would be more effective.
Okay.... I'm still a long way from a short version...
Thanks for the URL, Gregor. I've bookmarked the article and will check it out later.
Stephen,I'd like to be the proverbial "fly on the wall" at your RCIA presentation.
Fr. Mike,
To answer your question about "kerygma" partially, I'd cite, first of all, http://en.wikipedia.org/w/index.php?title=Kerygma&printable=yes
and then I'd call your attention to http://home.att.net/~nathan.wilson/kerygma.html#presentation01
Those two "lists" cover most of the "basics", right?
The rest of the story would have to be shared audibly and would need to be accompanied with signs and wonders. [wink] Well, if not signs and wonders, how about a Powerpoint presentation on a 16:9 50inch screen.
More later,
Ed Keefe
Dear all;
Thanks for your contributions. I'll go online and pursue your leads.
In the meanwhile, everyone, what does the cross have to do with redemption?
P.S. Good to hear from you, Mark. I recognized your blogger profile picture!!
I think I would start with.
At its most basic level the Catholic Church exists to bring human beings of their own free will into a relationship with Jesus Christ.
Either Jesus Christ is Lord or each one of us is our own Lord which does go some way toward explaining why this world contains suffering and pain.
Christian belief holds that human nature has been damaged by an ancient original sin of disobedience that needed to be healed or repaired, and this healing was achieved through the redemptive sacrifice of Jesus Christ.
All other beliefs reject original sin and hold that either man needs no outside help to perfect himself, or, that he is entirely at the mercy of his own passions, and that therefore his future is totally dependent on chance.
Catholic dogma rejects both of those views. Catholic dogma sees man “as incomplete in himself, as prone to evil, but as redeemable when his own efforts are assisted by [God’s] grace working through nature.” Only inside the Judeo Christian Faith is the Free Will of individual human beings recognized and celebrated as a gift from God.
Catholics believe that the present day church is the same church that had its birthday on the first Feast of Pentecost following the Resurrection and Ascension of Jesus Christ and that this Catholic Church was founded by Jesus Christ to fulfill God’s covenant with his chosen people – a people that from that date included everyone – Jew, Gentile, Free man, slave, man, woman or child – hence the name Catholic from the Latin Catholicam meaning everyone – a name coined for the early church by ordinary Roman citizens.
Anyway, those are some of the points I will be making tomorrow night when I do the opening presentation of our RCIA programme.
Stephen Sparrow
Please take a look at the work of Aimee Milburn Cooper
http://www.historicalchristian.com/my_weblog/2009/05/denver-catholic-register-article-effectively-sharing-the-catholic-gospel.html
I am taking her course right now on-line and it is right to the point.
I have three attempts at the kergyma:
1) an online video
2) a letter I wrote to an unbeliever
3) A excerpt from Pope Benedict
#1 View the video at ChristLife's Discover Page It combines personal testimony and a layman and priest sharing about Jesus Christ
#2 A friend of mine asked me last year to write a letter to a friend of his, from Asia, who had no Christian background- as to the essentials of Christianity, the kergyma, basically.
I responded with a version of the kergyma... It is at my blog#3 I think the kergyma is also nicely articulated by Pope Benedict. He was asked in his first public interview upon becoming Pope- "what message do you want to bring to the world?"
“I want them to understand that it is beautiful to be a Christian! The generally prevailing idea is that Christians have to observe an immense number of commandments, prohibitions, precepts, and other such restrictions, so that Christianity is a heavy and oppressive way of living, and it would therefore be more liberating to live without all these burdens. But I would like to make it clear that to be sustained by this great Love and God’s sublime revelation is not a burden, but rather a set of wings – that it is truly beautiful to be a Christian. It is an experience that gives us room to breathe and move, but most of all, it places us within a community since, as Christians, we are never alone: first of all, there is God, who is always with us; secondly, we are always forming a great community among ourselves: a community of people together on a journey, a community with a project for the future. All of this means that we are empowered to live a life worth living. This is the joy of being a Christian; that it is beautiful and right to believe!”
One of the advantages of living on the bottom of the world is that I occasionally get to be first in the comments queue.
So we try to explain to a non Christian what Christ's cross has to do with Redemption, right?
Pretty difficult but we can remind folks that 90% of what we set out to achieve ends in failure - actually 100% if we take into account death. So we either recognize The Doctrine of The Fall or else the default position is to live by The Doctrine of Material Progress which begs the question: why is it that using material progress as our Pole Star has so far resulted in a near perfect orgy of blood letting? There is no middle ground between the Doctrine of the Fall and its opposite; the Doctrine of Progress. The Fall is honoured by failure and death. Progress is dishonoured by those same two things.
As St Paul said, "we preach Jesus Christ crucified: to the Jews a scandal and to the Gentiles foolishness".
What price progress? Anyone?
Stephen Sparrow
Christ is the love that preserves, renews, and restores love in all of us.
Christ is the generosity of the cross.
Christ is hope.
Christ is God
God is Love
Very good, keep the comments coming. What I will do is attempt to put together some of these comments (including from the websites to which you've sent me) and put together a partial list of elements that you believe would need to be included (along with a "parking lot" of ideas that are important, but not necessarily part of the basic Gospel). I'll try to do that before the end of the weekend - and then I'll be on retreat for a few days.
Thanks, Steven;
Hope you're enjoying a pleasant autumn.
Many people, including many Christians, live as though this mortal life is all there is: seeking comfort, advancement, wealth, etc. It's interesting how we complain when things don't go according to plan, or when we have opportunities to allow our ego to die - as though we expect life to be fair, pleasant, and virtually pain-free.
We do not think much about the cross, are "cross" when we experience it, and often leave it out when we start thinking about the core of the Christian message.
No Fr Mike it's not autumn it's WINTER - another version of the cross - and right now I'm all in favour of global warming ;) But on the plus side our RCIA opening last evening went well, according to my "comforters"
Stephen Sparrow
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