Looking for God
Welcome Whispers readers. I'm delighted that the good news about Atlanta is getting out!
As I've been doing last minute preparation for our upcoming Making Disciples seminar here in beautiful Colorado Springs, I've been crunching the numbers of the new Pew study: Faith in Flux which came out in May.
The results have been fascinating and encouraging. If we have a mission rather than maintenance mindset.
The long and short of it is that huge numbers of Americans, perhaps 20 - 25% of the adult population, are in a state of conscious or unconscious spiritual transition and openness. They are spiritual seekers now or will be in the near future.
The downside: relying almost entirely upon the religious identity established by childhood catechesis doesn't work when the prevailing cultural winds are driving those raised in any kind of faith at all - or no faith - to re-evaluate their religious commitments during young adulthood. We live in a spiritual culture that rewards those who actively evangelize and penalizes those who assume that religious identity is steady state and that childhood enculturation is enough.
I need to make it clear that the criteria for the Pew study is not practice or sacramental status or whether or not one is formally listed as a member of the religious congregation - but how those answering regard themselves. When a person is considered "unaffiliated" in the Pew studies, it means that they no longer regard themselves as part of any organized religious body.
The basics:
1) 10.1% of American adults are former Catholics. 2.6% of Americans are "converts" to Catholicism. Nearly four times as many leave the Church as enter it.
2) 32% of those raised Catholic no longer regard themselves as Catholic. (Remember this is not about how many are baptized or attend Mass but how many regard themselves as Catholic).
3) The vast majority of Catholics who leave the faith do one of two things: become Protestant or "unaffiliated."
15% of cradle Catholics have become Protestant. Two thirds of those who become Protestant become evangelicals. 3% of cradle Catholics join a non- Christian faith. 14% of cradle Catholics become "unaffiliated".
4) The 2008 US Religious Landscape Survey probably under-estimated the amount and frequency of religious change among American adults. They had given a figure of 44% of US adults who were no longer part of the faith in which they were raised. For Faith in Flux, the Pew researchers recontacted many of the people they had interviewed originally to find out more about this remarkable pattern of religious change.
As a result, they realized that about 9% of American adults have left the faith of their childhood and then returned to it at some point. That means that approximately 53% of American adults have changed their religious affiliation at least once. Even when taking the margin of error into account, "as few as 47% and as many as 59% of U.S. adults have changed religious affiliation at least once." (Faith in Flux)
5) Many Americans change faith more than once. In fact, the majority of people who change their faith do so in a series of steps, not through a single decision. They are on a journey.
For instance, 62% of cradle Catholics wno now consider themselves "unaffiliated" have made two or more religious changes. 26% have changed religions three or more times.
54% of former Catholics who are now Protestants have changed religion two or more times. 21% have changed faiths three or more times.
And 53% of those who were raised in no faith at all but have chosen one as an adult have also changed religious affiliation two or more times. 21% of what might be called cradle "unaffiliated" have also changed religions three or more times.
6) Religious change begins early. 79% of those cradle Catholics who now consider themselves "unaffiliated" left the Church by age 23. 97% have done so by age 35. However, things are a bit different for Catholics who become Protestant. The majority also leave early although not in the same numbers (66% of Catholics who will eventually become Protestant leave by age 23).
But there is a fascinating gap between the time many Catholics leave the Church and the time they actually become Protestant. While 66% have left the Church by age 23, only 39% have become Protestant by age 23. 41% have converted to Protestantism by age 35. Another 20% do so after age 35.
7) There is a very large population of what can be called "hidden seekers", people on a spiritual journey who make life-changing transitions that fly under our normal ecclesial radar. This would include:
a. The majority of Americans raised without any faith at all will choose a faith as an adult. Cradle "unaffiliated" Americans who choose a religion as an adult make up 4% of our total population.
b. One third of those who have left a childhood faith are, in fact, open to joining another faith. They told Pew researchers that “they have not found the right religion yet.” This group would include 17.66% of American adults.
c) 71% of Catholics who leave and eventually become Protestant said they left because their spiritual needs weren't being met. During the gap between the time they leave and the time they commit to a Protestant faith, many are searching and spiritually open.
d) The Pew Faith in Flux study found that most people who are about to leave their childhood faith do not have a strong faith for one or two years before they actually leave. As Fr. Mike pointed out to me, that means that there is a host of vaguely dissatisfied Catholics and other religiously affiliated people who have not yet left the faith of their childhood but are ripe for evangelization. If we evangelize those still in the pews how, many of them will not became a statistic.
The upshot? Millions and millions of Americans are open to spiritual change right now. And million more will become so during the next year. Consciously or unconsciously, they are looking for good news. They are looking for God.

13 Comments:
I would love to see a survey like that of all of us who call ourselves Catholic. I fear we would see many remaining in the church because of inertia or a sense of obligation. Look at the people leaving after mass at a typical parish. Many people leave with a palpable sigh of relief. They fulfilled their obligation and made it through another Sunday. Where is the joy and sense of community that should come from an intimate encounter with Christ? Where is the healing from our hospital of the soul? I have seen parishes where the spirit moves and everyone glows leaving mass, but in my experience they are the exception, not the rule.
I agree that the problem is an inverted opportunity. I also believe that in addition to evangelization we need parishes that are vibrant, active, welcoming, and spirit-filled to nourish, heal, and meet the needs of those we evangelize. But I think you already know that.
Eric O. Rogers
Re Eric Rogers' comment, I wonder as well how many Catholics remain because of their fear of going to Hell if they were to leave. This is what we were taught pre-Vatican II.
There is an assumption I have made for some time - and heard echoed just yesterday by a bishop - that our pews are full of nominal Catholics who don't really "get it" and that our task is to make them "get it". More recently I find myself stunned by some of the spirituality I encounter among these "Sunday only" Catholics and my assumption is shaken....no question that we need to inspire and form our people more effectively - but these statistics might imply that those who are still in Church on Sunday are the ones who actually do "get it"....And fewer and fewer Catholics are in church because of the fear of hell.
Sherry,
Ok -- this is off-topic for this post. Sorry! However -- just read this over at AmericanPapist:
'In a recent Rolling Stone magazine interview with Brian Hiatt, U2’s Bono says that the song “Magnificent” is inspired by the Blessed Virgin Mary. “All music for me is worship of one kind or another,” says Bono.'
I'd never thought of Bono as having a *charism* of/for music...but this made me wonder!
Stephen:
One of my frustrations is what the Pew people didn't ask. They didn't look specifically at Americans who become Catholic - too small a group, I guess. They were able to put an approximate number to those who leave and return - but weren't able to ask "why did you come back?" Of course, I'd especially like to know how many Catholics come back and why?
Because Catholics who become Protestant leave for very different reasons than those who become unaffiliated. And they choose their new faith for very different reasons. (Pew asked both why they left and why they positively chose their new faith).
So since they were on very different journey when they left, presumably they would return for very different reasons. And probably in different numbers for different reasons.
Which might be related to the reasons that much smaller numbers of Americans become Catholic than leave the Church. Or not.
But we don't know.
"54% of former Catholics who are now Protestants have changed religion two or more times. 21% have changed faiths three or more times."
That doesn't surprise me at all & I would suspect that many of them later in life return to Catholicism.
Steve Sparrow
Aubrey, do I understand you to mean that currently the Catholic Church teaches that anyone who leaves Catholicism for another Christian faith is doomed to perdition? Or was I taught wrong pre-Vatican II ?
Dear B.B. Vatican II was 44 years ago and did not include one new doctrine. Though there were plenty of abuses of our faith as a result of V. II, in doctrine it is the same faith.
B.B., I will let Aubrey answer for self, but my perception is that even though the Church does not teach what you said (i.e., that 'anyone who leaves Catholicism for another Christian faith is doomed to perdition'), this concept got a lot of emphasis in the first part of this century. Not *taught,* per se, but however it was mentioned, the impression that it was true was apparently quite strong.
FWIW. :)
That's what I get for traveling. I lose track of important conversations!
Katie:
We know from experience that there are many wonderful discipleship among practicing Catholics but we also know that they are a minority. In places where there are still tinges of cultural Catholicism (not among Anglos in LA!), some people still do things out of fear of hell.
But usually these are 65+ folks. The Pew figures show the big difference in motivation is among the 64 and unders where Mass attendance goes up and down in direct correlation to the number of self-identified Catholics who are "certain a personal relationship with God is possible".
Pew found that a majority of Catholics (52%) who still claim the identity (32% of those raised Catholic no longer consider themselves to be Catholic.) are not certain that you can have a personal relationship with God.
30% of those raised Catholic attend Mass at least once a month. Only 15.6% of those raised Catholic are at Mass on a given weekend. And the majority of those who enter the Church as adult are gone within a year.
So while there are many wonderful saints in the pews, overall, anyway you slice it, it is clear that discipleship is a minority experience for Catholics.
Margo, Aubrey, BB:
The Church teaches "they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or remain in it.
This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation."
So if you truly know the Church was "founded as necessary", you do endanger your salvation by leaving. Because it is a species of mortal sin and the same qualifications - full knowledge and intent - are required for leaving the Church to be gravely sinful.
Anon:
I know some large and very active traditionally minded parishes in the northern Virginia area but I don't know that I could say that they had young adult groups full of "on fire" Catholics. I'd contact Maggie Gutierrez, the Coordinator of Evangelization for the Archdiocese of Washington, DC. (Gutierrm@adw.org) is an Making Disciples alumni and really gets it - and works with a lot of parishes in northern Virginia. She might have a recommendation.
Also Christlife (in the Baltimore archdiocese) might have recommendations for parishes a bit further south.
I am seeking to find a dynamic spirit-filled Catholic Church in Northern Virginia. My daughter is living in Reston VA and has just graduated from the Art Institute of Washington. She is 23 years old and is now attending a non-denominational church. She became frustrated with the lack of "community" and outreach to young adults in the various Catholic churches she attended over a 2 year period. She still has a desire to go back to the Catholic church but is searching for a place where there are other young adults on fire for Christ worshiping the Lord on Sundays. She was diagnosed with Celiac Disease 3 years ago and this has also had an impact on her receiving the Eucharist. Not all priests seems to have an adequate understanding of the needs of someone with Celiac Disease when it comes to the Eucharist. I am hoping that someone on this blog can help me locate a Catholic
Church for her. My heart aches for her as I empathize with her struggle. Our parish here in Michigan is a wonderfully spirit filled community and she so desires to find another Catholic Church where people actually "act" like they love the Lord and know who He is! I pray you can help
Thanks so much!
I hope you meant Archdiocese of Washington D.C.!
Thank you for your help. I will contact Maggie in the Archdiocese of Detroit. :-)
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