Looking for God II: Catholics Who Leave and Why
Here's a really interesting side aspect to the newest Pew findings that I didn't blog in the last post for lack of time:
Catholics who become Protestant and those who become "unaffiliated" do so for very different reasons. Which means we can't deal with them as though they were a single group with a single motivation. And they leave Catholicism for one set of reasons and chose to enter their new "religious affiliation" for a related but different set of reasons. (Pew asked both why they left and why they eventually chose the religion they chose.)
To repeat a couple of relevant points from the earlier post, two thirds of American Catholics who do become Protestant, become evangelicals. The majority of those who do become Protestant don't simply leap directly and firmly from the Catholic Church into their local mega non-denom or Presbyterian church. There tends to be a time lag between leaving Catholicism and entering Protestantism and the majority make the journey in a series of two or more steps.
And, of course, some former Catholics will come back. But we don't know how many or why. (The 9% figure for reversion in the post below was for all Americans who have left all religious affiliations and then returned, including the "affiliation" of having been raised "nothing". Some people leave "nothing", choose a faith, and then return to "nothing" at some point.) There is no way to know if 9% of Catholics who leave will come back, if the percentage of Catholic returnees is larger or smaller than the national average, nor do we know the primary reasons why former Catholics choose to return.)
What motivates Catholics who leave and eventually enter a Protestant body?
(For the figures below, Pew asked "yes-no" questions and individuals could choose multiple reasons - as many as had been true for him or her). Here were the most important reasons
raised RC, become Protestant
71%: Spiritual needs weren't met
70%: Found a religion they liked more
43% Unhappy with Church teaching regarding Bible
32$ Dissatisfied with worship experience
29% Married someone of different faith
27% Unhappy w clergy sex scandal
The positive reasons why these former Catholics chose to affiliate with a particular Protestant group or congregation?
81% Enjoyed religious services/style of worship
62% Felt called by God
30% Attracted by specific minister or pastor
28% Married someone of new religion
19% Moved to a new place
It is putting the two together that suggests a pattern.
1) for those who become Protestant, there seems to be some sense of personal spiritual investment and search ("spiritual needs weren't met") and of a personal connection with God ( 61% "felt called by God") . People who don't experience some kind of personal connection to God are unlikely to say that they "felt called by God" to do something.
This is especially striking when we remember that the Pew Religious Landscape Survey of 2008 found that huge numbers of Americans believe in an impersonal God. 29% of self-identified, affiliated Catholics told the Pew researchers that they believed in an "impersonal" God. Only 48% of US Catholics are certain that one can have a personal relationship with God
It is possible, of course, that for some, the language of "God called me" is a reinterpretation of their Catholic past in light of their largely evangelical present. But nevertheless, it is very different language from that used by Catholics who became "unaffiliated" (as we'll see in a moment).
2) Catholics who become Protestant do so because they found a religious alternative that they "liked more" or so 70% of those surveyed told the Pew people. This is a staggeringly different response from that Catholics who become "unaffiliated". Only 10% of Catholics who abandon all religious affiliation said they "found a religion they liked more". For Catholic who become unaffiliated, it is much more about rejection of Catholic beliefs than an inherent attraction to being unconnected to a religious community.
The strongest positive number is the 81% of former Catholics who said they joined their present Protestant church because they enjoyed "the religious services/style of worship". 32% told the Pew researchers that among the reasons they left was the fact that they were "dissatisfied with atmosphere of worship services." (We don't know exactly what they did not like about their experience of Mass and what they like about the services they now attend. It doesn't not help understand their motivations - which is the point of this exercise - to simply project our current concerns and disputes about the liturgy on them.)
Catholics who become Protestant seem to be motivated by a combination of personal spiritual dissatisfaction and having found a religious alternate that they like better. Especially having found a kind of religious service they really like.
Catholics who abandon religious affiliation altogether are another kettle of fish. Here are their numbers:
Why did you leave?
71% Just gradually drifted away
65% Do not believe teachings
56% Unhappy with teachings on Abortion/homosexuality
48% Unhappy with teachings on Birth control
33% Unhappy with teachings on Divorce/Remarriage
27% Clergy sexual abuse scandal
24% Unhappy priests cannot marry
Why did you choose to be "unaffiliated"?
42% Do not believe in God/most religious teachings
33% Not found the right religion
As the Pew people noted, Catholics who leave for "nothing" are much more motivated by a long list of Church teachings which they do not believe. But the most important reason is "drift". They just don't seem to care as much or be as invested in faith issues altogether as their fellow Catholics who left to become Protestant.
Notice however, that 33% are still open to the possibility of finding "the right religion".
There's a lot more on this critical topic in the Pew survey but I must push off and do some errands. In the meantime, check out Pew's nifty summary of their findings here.
Your thoughts?

6 Comments:
Is anyone still here? Just wondering if the evangelical tradition of an adult proclamation of making a personal commitment to "give one's life to Jesus" is a more tangible way towards discipleship. How are we Catholics TAUGHT to BE and MAKE disciples?
Is anyone listening?
AlisaK
I have a few thoughts. Though I have left the Catholic Church and have come back, (I think I left for different reasons than most) which I won't discuss now.
1. Perhaps they may have attended R.C. services for years but they weren't really "there" the whole time and the break was a natural development.
2. This relates to a Newman sermon I read recently. As one's education relies on logic and empirical proof, faith no longer measures up.
3. The Sesame St. effect: Everything is supposed to be easy and what is not easy, which the Catholic Faith can be, is easily dispensed with.
These only account for why one leaves.
Why one becomes Protestant?
1. It is the prevailing culture. Why one becomes Evangelical...the same, but more to it. As a Catholic, I see that God is present too in the Evangelical churches and this can fill what is lacking in the hearts of former Catholics.
2. It's culture is more like American culture...more casual, user-friendly, etc. and provides instant community (if you are "wired" for that). Unfortunately, it can be more amenable to the "cafeteria" mindset of modern America, which makes it easier for Americans to stay with it than with the Catholic Ch.
3. If I may think like a French sociologist, forgive me for stating this, but the Evang. movement seems to be a facet of American "prole drift", i.e. aspects of lower class culture adopted by the middle and upper middle classes, be it for supposed authenticity or "street cred", eschewing the alleged phoniness of middle class culture, in which the once prole Catholic Ch. finds itself deeply ensconced. I am not saying this is a conscious motivation on the part of the former Catholic Evangelical, but it is part of our ambient culture and perhaps a subconscious influence.
These are just unkempt thoughts, nothing carved in stone.
Mark R
I defected from the faith formally.
I could no longer stay in a Church that supported adultery, divorce, remarriage all facilitated by the "annulment process" and encouraged and supported by the Catholic Church, regardless of the facts or the consequences.
The Catholic Church does not exist as I thought it did, at least as it "appeared" to be to me in my youth and as a young adult.
I love the Catholic Church sufficiently that I will not remain with it in its present state of militant unrepentance regarding its practices involving marriage. In my opinion, in spite its empty rhetoric otherwise, the Catholic Church has abandoned its "traditional" view of marriage for a more 'fluid" interpretation that is "disguised" with words like "personalism" that really mean..."you can walk away from a less than "perfect" spouse with impunity and start all over with another....until that one is found to be less than "perfect" too....then you can do it all over again...until you get it right....and God is happy with this because the "Keys of the Kingdom" belong to Peter, who says it is fine, nowadays, because annulments make it happen!
And for the life of me, I do not understand how it is not clear how devastating this "permissiveness" is to all marriages and how it completely undermines the institution of marriage, so much so that, I see no rational reason why anyone would marry any longer when there is NO PERMANENCE to it. NONE!
And the Catholic Church cannot blame this solely on the "secular" influence. It has chosen to do this to itself. It has seen this erosion of marriage for decades, under the current annulment practices, and has done nothing but talk, talk and talk and apply cosmetic actions to an aggressive malignancy. This is the
"baby" of the hierarchy and the Popes since Pius XII.
Benedict has shown little desire to confront this terrible reality with anything more than talk. To say this scandal is regrettable is to say that the slaughter of the unborn is unfortunate. These are both monumental evils. To its credit, the Catholic Church has at least spoken out, forcefully, about the latter. It just doesn't see the disproportionality of its response to the former is part of the problem, in a huge portion.
Sherry,
A grain of salt, please: I don't buy this polling data for a second. The reasons people give and the reasons they actually have are often very different, as I have discovered on many occasions. A couple of things stand out. Perhaps most important, people leave because their preparation was so poor they had no means of coping with the challenges they faced, either personal or social. This is, for example, the case when they are proselytized by anti-Catholic evangelicals, and are unable to respond to the usual biblical cherry-picking. People also leave because they are unable or unwilling to deal with a personal crisis, and cushion their emotions by blaming their decision on some doctrine or feature of the Church. Most often I have found that people left simply because someone close to them died, and they needed an outlet for their resentment. This does not excuse the Church for not doing a better job, catechetically and pastorally, but it does supply some important perspective.
I can see the main cause as "drift", given the spiritual temperature of catechesis in the Church. For instance, boredom in Mass is rampant; when Catholics don't know what the Mass is or what is happening, along with our feeble efforts of "assisting" topped with our strong concupiscent desire for entertainment makes it possible for people to want to cut their moorings from the Catholic faith. I can hardly imagine there being as high a drift of people from the Catholic faith who see the Mass as a participation in the One and Only Paschal Event of the Entire Universe, a participation with Jesus Himself and His passion, death and resurrection in worship of the Father and reconciliation of all humankind, as being subject to wanting to tap their feet or "slow dance" with Jesus in some Protestant entertainment format.
As I see it, the incredible lack of faith and conversion of heart in Churches, in catechists, and in some cases, priests, provides an 'ongoing un-conversion' among the people is the cause. This requires some rather radical adjustments in how we do things. This is no quick fix either. Returning to a strict traditionalist Formalism is no answer to the folksy entertainment based Informalism.
To offset the "drift", we must have "push", the faithful must acquire the push and drive of the Holy Spirit who will walk the road of conversion. And as Fr. Mike posted above, this is the tireless and unherealded work of prophets. And, we know what people usually do with prophets...
Hello
I've recently uploaded two rare interviews with the Catholic activist Dorothy Day. One was made for the Christophers [1971]--i.e., Christopher Closeup-- and the other for WCVB-TV Boston [1974].
Day had begun her service to the poor in New York City during the Depression with Peter Maurin, and it continued until her death in 1980. Their dedication to administering to the homeless, elderly, and disenfranchised continues with Catholic Worker homes in many parts of the world.
Please post or announce the availability of these videos for those who may be interested in hearing this remarkable lay minister.
They may be located here:
http://www.youtube.com/user/4854derrida
Thank you
Dean Taylor
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