Wednesday, May 6, 2009

Trends in Global Christianity

On the plane trips home from Orlando, I finished the book, "The New Evangelization: Overcoming the Obstacles," edited by Fr. Steven Boguslawski, OP and Ralph Martin. One of the last essays was written by Philip Jenkins, Distinguished Professor of History and Religious Studies at Penn State University. In it, Dr. Jenkins wrote of the sea change taking place in Christianity - including Catholicism - that Sherry has written about in other posts. Basically, the white, Eurocentric church will soon be a thing of the past.

Jenkins points out In the world today, there are around about 2.1 billion Christians distributed as follows:
531 million live in Europe
511 million live in Latin America
389 million live in Africa
226 million live in North America
By 2050, Christianity will be the religion of Africa and the African diaspora. By then, there will be about 3 billion Christians in the world. Of those, the proportion of those who will be white and who will not be Latino will be only somewhere between one-fifth and one-sixth of the total. Looking at projections for the year 2050 regarding the Christian population of the world, the United States will be at the head of the list of individual countries, followed by such countries as Brazil, Mexico, the Philippines, Nigeria, the Congo, Ethiopia, and China. However, many of the Christians in the United States at that time will be of Hispanic, Asian, or African origin. In fact, by the year 2050, one-third of all Americans will have Latino or Asian roots - roots that will be overwhelmingly Christian. This does not include those Americans of African origin, people who are either African Americans or of more recent African stock. In a sense, the notion of 'Western Christianity' that we still speak of today will be a memory of the past.
In the U.S. we have no real notion of how much Christianity has grown in Africa, even though African priests in our parishes are becoming more and more common. In 1900 Africa had 1.9 million Catholics, but by 2000, the number had grown to 130 million, a gross increase of 6,708%, and part of the largest shift in religious affiliation that has ever occurred. That figure is projected to grow to 230 million by 2025 (only sixteen years away - less than a generation), at which time African Catholics will represent one-sixth of all members of the Catholic Church worldwide. The Church is shifting to the south, and becoming browner. In fact, the projected change in Catholic population between now and 2050 looks like this
Africa 146% increase
Asia 63% increase
Latin America and the Caribbean 42% increase
North America 38% increase
Europe 6% decrease!

Jenkins points out we have to remember that the history of the spread of Christianity is not the story we usually think of: origins in Palestine, spread across the Mediterranean into Europe, then crossing the Atlantic to America. "By the time Christianity reached Anglo-Saxon England in the seventh century, there were Christians in Ethiopia who were in their tenth generation. Around the year 1000, there were considerably more Christians in Asia than in Europe."

And the expression of faith in the global south looks very different from most Westerner's. It looks more like the Acts of the Apostles, in fact. But that's worth it's own post, and I've run out of time... More later, so stay tuned!

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4 Comments:

At October 31, 2009 8:48:00 AM MDT , Anonymous Anonymous said...

So, if the Africans had Christianity right from the outset, why the most recent acceleration in growth.

I look forward to hearing more. Thanks.

John

 
At October 31, 2009 8:48:00 AM MDT , Anonymous John said...

Thanks for your response.

That Coptic spirituality sounds quite fascinating. The beauty of our church very much consists in these varying aspects, all the time consistent with a deep unity.

John

 
At October 31, 2009 8:48:00 AM MDT , Blogger Fr. Mike, O.P. said...

Ooops. My final reason's first sentence is incomplete. I wrote, "Finally, for a variety of reasons, some of which are explained in the fascinating book, 'Guns, Germs and Steel: The Fates of Human Societies.' It should read,

Finally, for a variety of reasons, some of which are explained in the fascinating book, "Guns, Germs and Steel: The Fates of Human Societies," geography shaped the development of cultures in Africa in such a way that made travel less likely to happen than in other parts of the world.

 
At October 31, 2009 8:48:00 AM MDT , Blogger Fr. Mike, O.P. said...

Hi, John;
I'm not a historian, but a couple of explanations come to mind. First of all, much of Christian Africa (the northern tier along the Mediterranean) was overrun by the advancing armies of Islam beginning in the seventh century.

Also, one of the Christian churches that continued in existence was the Ethiopian church, which had its origins in Alexandria. The Coptic Catholic Church places immense emphasis on monastic spirituality, which means there is a tendency to neglect evangelization. The concept of giving up everything for Christ and the Gospel is something that is key to the Alexandrian Catholic mindset. Also, Alexandrian Catholicism sees study as a means to a closer relationship with Christ, and Copts like Origen and Clement of Alexandria are held up as examples of Alexandrian Catholic theology. The liturgical language of Alexandrian Catholicism is Coptic (a form of ancient Egyptian) and Ge'ez (a form of Ethiopian), neither of which are widely spoken, as far as I know, and thus another possible barrier to evangelization, particularly in a continent in which so many diverse languages and dialects of languages are spoken.

Finally, for a variety of reasons, some of which are explained in the fascinating book, "Guns, Germs and Steel: The Fates of Human Societies." It is a 1997 book by Jared Diamond, professor of geography and physiology at UCLA. In 1998 it won a Pulitzer Prize and the Aventis Prize for Best Science Book. Diamond attempts to explain why Eurasian civilizations, as a whole, have survived and conquered others, while attempting to refute the belief that Eurasian hegemony is due to any form of Eurasian intellectual, moral, or inherent genetic superiority. The author argues that the gaps in power and technology between human societies originate in environmental differences amplified by various positive feedback loops; and that, if cultural or genetic differences have favored Eurasians (for example Chinese centralized government, or improved disease resistance among Eurasians), it is only so because of the influence of geography. The environment in Africa, for a number of reasons, has meant that travel and migration has been difficult on the continent. These factors have affected the dissemination of Christianity until recently.

 

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