Monday, June 2, 2008

Can Business Be Catholic?

Very interesting Zenit article today: an interview with Michael Naughton, who holds the Moss Endowed Chair in Catholic Social Thought and is director of the John A. Ryan Institute for Catholic Social Thought at the University of St. Thomas in St. Paul.

The topic: Can Business Be Catholic?

It's a long piece and worth reading in its entirely but here are some particularly intriguing quotes:

"Q: Many critics believe a business school has no place in a Catholic university because business promotes selfish ends. How would you respond? Can business really be a professional calling?

Naughton: There is, as you say, a bias against business, particularly among some of the faculty in the liberal arts. They often operate with a Platonic/Aristotelian bias against commerce, since they understand business only in terms of its economic and instrumental dimensions.

Once I had a theologian say to me that success for him was persuading students away from majoring in business, since he saw little redeemable value in pursuing such a line of work.

However, if we look at some of the great Catholic thinkers on education -- Cardinal John Henry Newman, Jacques Maritain, Poe John Paul II, etc. -- what we find is that they all see a role for professional education within the university, precisely because they hold to the importance of the dignity of work.

Today, business is one of the major forms of work for our students; a Catholic university, as a cultural institution, plays an important role in the formation of students as to what this work should be.

Q: How should the principles and pillars of Catholic social teaching -- subsidiarity, solidarity, respect for human dignity and the common good, and a preferential option for the poor -- shape the curriculum and culture of a Catholic business school? Do Catholic business schools currently live up to this standard?

Naughton: It is important to remember that all business education involves an education in principles. The question is in what principles are we forming our students -- Machiavellian principles, economic principles, Catholic social principles, etc."


Snip.

As to the culture part of your question, I see four important areas to engage these principles that can shape the identity of a Catholic business school.

The first is hiring. When Catholic business schools hire faculty, they should have candidates read an essay on Catholic social principles and ask them how they would engage such principles in their discipline. This would give a good sense of mission fit of potential new faculty.

Faculty development is a second area. If a Catholic business school is going to take its mission seriously, it has to devote time to engage faculty on the Catholic social tradition.

The third is research. Father Ted Hesburgh, former president of Notre Dame, once said that the Catholic university is where the Church does its thinking.

In a Catholic business school some of that thinking as it relates to the Church’s social principles should be engaging questions within finance, marketing, human resources, entrepreneurship, etc.


Snip.

Q: Benedict XVI stated in his recent address to American college and university presidents that a Catholic institution of higher education should assist students in deepening their relationship with Jesus Christ. Can this really be accomplished in a business education program?

Naughton: John Henry Newman wrote that “every profession has its dangers,” and business is no exception.

The excessive pursuit and desire for money and power, the cold pragmatic instrumental reasoning of treating employees as means only, rather than ends, the prideful conceit of understanding business as only a career, etc. are all indicators to a destiny that excludes God.

The Second Vatican Council document “Gaudium et Spes” warns us that the split between one’s professional life and one’s religious commitments is a dangerous error of our age. This divided life, particularly for Christian businesspersons, seriously impairs their relationship with Christ.

A Catholic university, if it takes its mission seriously, needs to engage its business students in ideas of vocation, faith and reason, spirituality of work, principles of the Catholic social tradition, the cardinal and theological virtues, responsibilities to poor and marginalized, all of which can move the student to a richer understanding and relationship with God.
The last area is curriculum. There should be specific courses on Catholic social thought and business in which Catholic social principles and business theory and practice are specifically engaged.


Comments?

6 Comments:

At June 2, 2008 10:52:00 PM MDT , OpenID akostecka said...

Bravo! May there be many benevolent but shrewd tent-making disciples out there!

Also, Dr. Robert Spitzer (President Gonzaga Univ.)has a wonderful philosophy on the subject of ethical leadership that he calls "Life Principles." And I recentlty found a Catholic Business organization, Legatus http://www.legatus.org/ .

--Alisa

 
At June 3, 2008 11:07:00 PM MDT , Blogger Br. Robert, OP said...

This Naughton guy is right on the money, so to speak. The difficulty will be in finding sufficient numbers of qualified faculty who have a good "mission fit", as he puts it. While much good has come from modern economics and business practices, many of the assumptions that these disciplines start from are dangerous and degrading to human dignity. Those who have studied for advanced degrees in economics and/or business are not likely to be critical of their field's foundational assumptions.

Still, difficulty is not impossibility, and with God all things are possible. Just as we pray for vocations to the priesthood or religious life, we also should pray for holy vocations to business and finance.

 
At June 3, 2008 11:11:00 PM MDT , Blogger Br. Robert, OP said...

Another thought occurred to me: business is not the only area in which Catholic universities should engage the field with "ideas of vocation, faith and reason, spirituality" and principles of Catholic moral teaching. Every area of academics could benefit from a deep commitment to the pursuit of truth, from a sense of the dignity of the human person, from an openness to the inspiration and movement of the Holy Spirit in the world and in the lives of students and scholars. Even pure mathematics, for example, cannot be harmed by a respect for the value of the people who explore these abstract concepts, nor by a sense of wonder at the beauty of number and mathematical relation.

 
At October 31, 2009 8:45:00 AM MDT , Blogger LYL said...

John Medaille at http://www.distributism.blogspot.com/
is always worth reading on business matters and has a firm grounding in the Church's social teaching.

 
At October 31, 2009 8:45:00 AM MDT , Anonymous Margo B said...

Br. Robert, OP:

You said, "Every area of academics could benefit from a deep commitment to the pursuit of truth, from a sense of the dignity of the human person, from an openness to the inspiration and movement of the Holy Spirit in the world and in the lives of students and scholars..."

Dr. Naughton also teaches in the Catholic Studies program at UST in St. Paul, MN -- a program which does exactly what you mentioned (and more). It's a fantastic education -- and they plan to have distance courses available in the near future, for those who cannot attend classes in person.

 
At October 31, 2009 8:45:00 AM MDT , Anonymous Clare Krishan said...

We ought never forget liberty is God's gift not the Government's! Catholic Schools must fulfill their duty to instruct both private and public authorities that power corrupts and absolute power corrupts absolutely: read | Money, Bank Credit and Business Cycles | by Jesus Huerta de Soto and translated by Melinda Stroup at mises.org/books/desoto.pdf

Business is merely one means among many to an end. Its efficacy in assisting human flourishing rests not on the virtues of purveyors and clients alone but, much more importantly, on the ethics or lack, thereof, of the monetary means at commerce's disposal. In our global economy, economic sins wound not just consumers or producers, but savers too.

Central bankers carry a huge moral responsibility, yet try and enroll in "Central Banking 101: FIAT currencies, the ethics of creating money ex nihilo" and you'll be hard put to find anyone with the audacity to teach that good ought come from evil, yet that is exactly what Central Banks do!

 

Post a Comment

Links to this post:

Create a Link

<< Home