Monday, April 28, 2008

Rome - Before It Was Catholic

Blogging has gotten short shrift lately - between work and spring time clean -up in the garden and expanding the irrigation system (this time for a 800 sf wildflower bed, one of many I have to fill)

Oh - and there's one more thing: I've been watching Rome: the HBO series recommended by a historian friend of mine, who raves about how that the series gets so many Roman attitudes right.

Especially religion.

Set in the Rome of Julius Ceasar and Cicero, and Cato, and Brutus and Pompey, the series doesn't attempt to portray the political and military history of the period with meticulous accuracy - but it does go to great length to portray characters operating from within a truly Roman worldview and the result is both amazing and disturbing.

Imagine a world without a concept of "morality" as we understand it - because there is no idea of universal right and wrong. (There was duty - to the state, to one's family, according to one's status is life.) "Universal human rights?" Unknown. Your "rights" were linked inextricably to your status, not intrinsic to your humanity. A single all powerful, God of self=giving love who is utterly committed to your good, to your ultimate, eternal, happiness, to your salvation, and desires an intimate relationship with you? A God whose character and purposes are pure, incorrupt, and utterly trustworthy? Unimaginable.

Because "God" as we understand him does not exist. Life is saturated with religion but it has nothing to do with right or wrong. It is a religion of fear - because the gods are to out to get you. There are gods for everything - from war to door hinges - and human beings spend their lives constantly sacrificing to (and you have to do the ritual exactly right or its no good) and placating these gods cause if you don't, these powerful, self-absorbed, divine and semi=divine bastards are going to make you pay.

So you invoke the gods to protect your child (as one character does by having a bull slaughtered above and being drenched in the bull's blood) and to destroy your enemy (in one of the most chilling scenes, an elegant matron curses her enemies and promises the gods she will rejoice and sacrifice to them if her enemies are destroyed).

As the historical consultant to Rome points out over and over here, our contemporary western ideas of right and wrong and assumptions about the universe are the outgrowth of Judeo-Christian values which are profoundly different from those that Romans knew before Christ. He also pointed out that many viewers liked the idea of having the "burden" of Judeo-Christian morality lifted from them.

Which is titillating, I suppose, if you are sitting in your clean, bright, safe 21st century living room watching your 50 inch plasma TV.

But what if you were one of the millions of slaves that were the source of Roman wealth. One of the startling things about the series is watching the casual way in which patrician Romans strike and whip their slaves on a whim. Slaves were regarded as being without a soul and kindness to a slave was considered weakness. Slaves who were to testify in court were required by law to be tortured first. Read St. Paul's Letter to Philemon in light of that reality.

Or if you were happily married and your father or mother simply informed you that you would be divorced and married to someone else. Marriage was not a sacrament and the pater familia retained total power over children through out their lives.

Husbands could beat their wives and children whenever they felt like it - to death even - if they were sufficiently displeased. (One main character, Niobe, lives in terror that her soldier husband will find out that she had an affair after being told that her husband had died in battle. Because as she tells her daughter, if he finds out, he will kill us all.) Now re-read Ephesians 4 and see how it sounds.

They tell of a actual letter written by a Roman man to his wife in which he ends matter of factly with this words: "About the child you are about to bear. If it is a boy, keep it. If it is a girl, expose it."

The cumulative force of watching human beings wrestling with the burden of life in a world devoid of the gospel and all it has generated over 2,000 years is stunning.

One of the two main characters (both Roman soldiers mentioned by name by Julius Caesar) is Lucius Vorenus. His is a poignant character. Although Vorenus is a dour, hard man, he is also naturally deeply religious and seems to be longing for a God really worth worshiping and a universe larger than the one he knows. I was irresistibly reminded of the Advent passages: "a people walking in darkness have seen a great light." How i longed to tell Vorenus that there was so much more.

Rome helps you sense in a new way the beauty, the power, the impact, the compelling quality of the gospel when first heard by men and women living in such a world.

It also illuminates anew the extraordinary willingness of the Father to give his son to and the Son to agree to be born into such a world.

The darkness of post-modern post-Christendom is not the darkness of the pre-Christian world. Many Catholic commentators have noted this but we tend to assume that the darkness we deal with is far worse.

Watch Rome and then we'll talk.

(Note: This is not a show for children. There is lots of sex, nudity, and violence and it can be hard even on adult stomachs and spirits. It is beautifully photographed and acted, compelling but dark as was the world it depicts.)

5 Comments:

At April 30, 2008 9:49:00 AM MDT , Blogger Defensor Fidei said...

I thought it was a fascinating series, but I hadn't considered this aspect of it before. I had done a lot of historical nitpicking, but also found the characters enthralling and outstandingly portrayed, particularly Augustus.

Gashwin, I've also read Stark's book, and I too found it very enlightening. That was in the back of my head throughout the show.

I sort of wish they could pick it up again, after Christianity had come to the Empire, because that would make for a fascinating new dimension.

I'd also argue the point a little as to there being a total ethical relativism throughout the show. Certainly, in terms of how most people act, that's the conclusion one would be tempted to make. But it seemed to me many times that the characters knew what they were obligated to do, but were drawn on by something else. Antonius is a good example here: a few times in the earlier episodes, he reiterates that Caesar is his friend and that he will do as Caesar orders, only to seriously consider shifting his allegiance later on. Morality and loyalty, then, were subordinated to ambition. Vorenus, too, appears to have a set moral code, but that gets gradually crushed out of him as his whole world collapses.

 
At May 1, 2008 5:39:00 PM MDT , Blogger Defensor Fidei said...

I think in some ways there was a development of some sort of belief in intrinsic evil and a normative ethic (Cicero comes to mind here), but in the main your point is dead on. The other phenomenon that is interesting in this discussion, for its contemporary application, is the translation of legal observance to morality. From this, one's morality consists in upholding the laws of society at a given time. While certainly not the default in our day and age, I think it's an increasing problem. One example would be the sort of person who sees nothing wrong with abortion or euthanasia, but considers it reprehensible to litter or not use a car-seat for a child through, what age does it go to now, 7?

 
At October 31, 2009 8:45:00 AM MDT , Blogger Gashwin said...

YES! I LOVE THIS SHOW. I have season two on DVD and at some point will get season one.

Having read Rodney Stark's "The Rise of Christianity" I was reminded of his phrase that Christianity brought humanity to the Roman empire. Starks description of the pagan religious universe, and what ordinary folk expected from religious leaders jives well with what the show depicts, and my own experience of a different polytheistic universe, that of Hinduism (though, in the latter case, modern Hinduism has, I continue to aver, been influenced a lot by Christianity, and the various reforms that came about in the 19th century. And yes, Greco-Roman polytheism had significant differences from the Hindu universe. )

The show captures so well the alien moral universe, and at the end of several episodes I just sat in utter ... well not shock ... just silence, as my mind kinda tried to take it all in.

I also remember noticing (I watched Season One back in 2006, and Season Two in the novitiate. That made for interesting table talk :)) the different religious rituals and how , whether the writers intended it this way or not, how they might have influenced Jewish or Christian rituals. In season two, for instance, Brutus does a kind of self-cleansing/purificatory ritual not unlike baptism.

And of course, all the Jewish undercurrents are awesome too.

How far along are you?

 
At October 31, 2009 8:45:00 AM MDT , Blogger Sherry W said...

Hi Gashwin:

The Hindu parallels are very interesting. I've seen episodes 1- 8 of season one. I try to look at each one twice - the second time with the historical explanations (which aren't nearly as detailed as I'd like but oh well) so as to pick up more of the nuances.

 
At October 31, 2009 8:45:00 AM MDT , Blogger Sherry W said...

I think the point of the historical consultant was that morals as in "a universal truth or right and wrong applicable to all all people in a ll circumstances rooted in revelation from God- as Judeo-Christian people's have historically understood it" didn't exist.

So torturing a slave wouldn't have seemed questionable to anyone but torturing a patrician would have appalled people. It wasn't torturing a human being as such. It was a world that could never have declared that torture was "intrinsically evil" because the concept of intrinsic evil simply didn't exist.

There was duty certainly - learned in the family setting - duty towards one's family and Rome itself. But religion was not connected to issues of universal good and evil - it was entirely pragmatic - to protect the state and people from the arbitrariness of the gods.

 

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