Be Not Afraid
Mark Shea has this great piece in today's National Catholic Register on purity and the apostolic calling of the laity to the world.
"Beyond this, though, there is another dimension to holiness that has to be learned and many Catholics never do.
It is the realization that we do indeed live under the New Covenant and that our primary mission as Catholics is to make the world holy, not to keep the world from defiling us. We have to learn that the Church ultimately has the upper hand against sin because we have the power of Christ.
Some Catholics really don’t get this. To illustrate, let me quote a Catholic who was participating in a recent online discussion concerning whether Harry Potter books were proper for a Catholic to read: “One drop of anything not authentically Catholic poisons the whole glass.”
Now, this is not a column about Harry Potter. So let’s restrain the urge to go there. This is a column about purity. And the fact is, it is false to say that “One drop of anything not authentically Catholic poisons the whole glass.”
Neither Christmas trees nor Maypoles nor Easter eggs nor iconography nor statuary nor prayer beads nor wedding rings were Catholic in the beginning. They were pagan (meaning “human”) things. The Church looked at them and said, “All authentically human things can be Catholic things too!”
And this has ever been the Church’s approach. Everything from Stagecoach to 2001: A Space Odyssey is championed by the Vatican as good films without the slightest sense that, because they are the products of decidedly non-saintly Catholics or unbelievers, they are therefore necessarily “poison.”
The basic principle we have from the New Testament is that the power of the Spirit can overcome the powers of sin, hell and death. It is what has ordered the Church’s missionary work since the beginning. That is the meaning of the strange Dominical saying preserved at the end of the Gospel of Mark:
“And these signs will accompany those who believe: In my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover” (Mark 16:17-18).
This language is particularly apt, particularly given the language we just saw above. The funny thing about the Gospel is how often, in the history of the Church, the Church has fulfilled Jesus’ promise, “If they drink any deadly thing, it will not harm them” (Mark 16:18).
The Church has drunk from all sorts of pagan wells, ranging from Plato and Aristotle to the various ways in which Norse, German, Druidic, Roman, Indian and other forms of pagan culture have been baptized and turned to the service of Christ."
Comments?

4 Comments:
I really appreciate that post. Speaking of "pagan" culture reminds me of the hip-hop culture here in America and how people like Fr. Stan Fortuna (who is a Catholic priest and founding member of one of the fastest growing Franciscan communities - the friars of the renewal). In one of his "rap" songs he quotes JPII:
“The Gospel lives in conversation with culture, and if the Church holds back from the culture, the Gospel itself falls silent. Therefore, we must be fearless in crossing the threshold of the communication and information revolution now taking place.”
Very applicable.
Easter Eggs were not pagan? They were just gifts to a Russian czar like The Prince was a gift to an Italian prince. They were decorated because that was all the gift-er could do and all that he could offer.
Iconography also was not necessarily pagan although pagans first employed it. We Christians employed it for a very different reason. Pagans referred to unseen gods. Christ was seen and experienced. We drafted our images from what we know, not from pure imagination. Moreover, we do not worship icons as the pagans did. Our purposes and motives are contrasting in fact.
Actually it says quite clearly that Easter eggs WERE pagan. You must have misread.
I do believe everything has to be christened, including the way we live our lives. And so that results in a constellation of ways in which we can live the Christian life...
...which takes us back to Dreadnought's post of recent memory on this blog.
It is precisely at the crossroads of the secular and the Christian that we can speak to our culture. Pete, you touched on that crux and I support media like SQPN.com that tries to meet people at where they are within the culture (most of us, anyway), in the secular world. I think we Christians need to continually raise our voices to give a Christian, sacred interpretation to all that our culture deals us.
--Alisa (and Nathan)
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