Mission on Campus
It reveals alot about current student culture and the impact that smart, faithful, daring lay Catholics in their midst, who are willing to talk about the faith, can have.
"Last week, Student Health Services along with a feminist student organization at the University of Illinois sponsored an event called “Sex Out Loud,” a so-called “sexual health fair” held in the Illini Student Union. Upon entering the room, one was aware of the driving-animalistic beat of the latest dance club favorite emanating throughout the hall, a variety of t-shirts with pithy sayings so fraught with sexual innuendo I am unable to repeat them, free condoms everywhere, and a nurse practitioner filling out prescriptions for the “morning after pill” before our very eyes. And there I was, wearing a pink baby tee with the words “Virtue is Sexy” scrawled across the front, standing with a group of young Catholic students by a table sponsored by St. John’s Newman Center dedicated to the proclamation of the Theology of the Body. And I loved every minute of it!
In nearly two years as a missionary with FOCUS, never have I ever had such a dramatic experience of sharing the Gospel. Picture this: with half a dozen condoms and/or morning after pill prescriptions in hand, students would meander passed our table, read the words “Theology of the Body,” and just sort of stare, dumbfounded at how these two words might have anything in common with one another. At this moment, one of the Catholic students and I would approach the aforementioned dumbfounded co-ed and ask if they had ever heard of Theology of the Body - to which they would invariably reply “No.” Next, we asked if they would like to hear a little bit about the Theology of the Body to which they would invariably reply “Yes!” We then shared the following five points:
1) The Theology of the Body is a rearticulation of the Christian Gospel rooted in terms of human sexuality, who we are as men and who we are as women.
2) In Genesis, we read that men and women are made in the image and likeness of God. Sounds nice, but who is God?
3) God is a communion of Love. God the Father pours himself out in love to God the Son, and God the Son receives that love and gives a total gift of Himself back to the Father in return by dying on the cross. And the love between them is so tangible that it becomes a third person, the Holy Spirit.
4) In the same way, in the sexual act a man pours himself out in love for a woman. The woman receives this love and gives a total gift of herself back to the man. And the love between them is so tangible that nine months later, you have to give it a name - it becomes a third person!
5) Therefore, the sexual act is meant to be nothing less than the number one sign and symbol that God has written into our very nature as men and women to be an image - a symbol - an icon - of who He is in His inner self - a communion of Love. That’s why Catholics save sex for marriage - because it is so good and so holy and so sacred. We say “no” to sex before marriage so we can say “yes” to sex in a much deeper way - in a way that most perfectly images the God himself.
People’s jaws dropped down to their knees. “That’s so beautiful,” said a Kim, a freshmen business major. “It’s refreshing to hear chastity and abstinence spoken about in the positive rather than in the negative,” said John, an agnostic religious studies major. “Why hasn’t anyone told me this before?” asked a beautiful young woman named Jill with a quivering lower lip and a tear in her eye.
I don’t know, Jill. But I am honored to be the first."

5 Comments:
Rant away, Peter!
I actually puzzled about that myself. Obviously it can only be a very loose analogy because the Third person of the Trinity proceeds from but is not a "child" of the Father and the Son. But I've haven't had time to master this particular area and I'm always blogging in a hurry. And I had, as always, a number of other things on my plate.
If you have time, it would be helpful to hear your suggestions as to how that the relationship could be better described.
No pressure. Just sum up the inner relationship of the Persons of Blessed Trinity in 25 words or less. . . .
I mean, isn't that what graduate theological study is for?
Hmmmm...okay, short theological rant coming up.
I'm fine with all of this except the idea that the the Spirit is somehow akin to the child who is born as a result of the loving (comm)union of the Father and the Son. There's a lot of theological issues bound up with such an image. It's possible to interpret it in an orthodox way, but it can be easily misinterpreted in a way that can subordinate the Spirit.
Yes, yes, I'm well aware the idea has roots in Augustine's Trinitarian theology, but I think his formulation has real problems that have become more apparent over time.
Kathleen:
I don't think Peter meant to disparage the impact of their ministry. But the whole question is of great professional interest to people like myself who have to do a lot of background theological research in order to produce a decent popular version.
The struggle is always to have a firm enough grasp of all the fundamentals of a given theological issue so that you can pare away the non-essentials for popular consumption without distorting the picture of the whole too much.
Balancing that with the need to make the result speak to 21 century hearts and minds is the trick - and a fairly sophisticated and complex trick it is.
Of course, Fr. Michael Sweeney was warned in his homiletics class that every homily he would preach would contain at least one material heresy. The essential thing was that he knew which one it was!
I will have to do a crash course in all this because I'm supposed to teach a graduate course in charisms and the charismatic dimension of the Church in summer, 2008.
I think that the short 5-point distillation of PJPII's teaching on the Theology of the Body (that filled over a year of Wednesday addresses and was transcribed/translated into a 3-inch-thick book, not to mention the multiple books written by Christopher West and others to unpack it) necessarily skimps on the explanation of the procession of the Holy Spirit from the Father and the Son in favor of helping folks "get" the concept of the family as a model/reflection of the Trinity.
Rant if you must, but these people have done a great service in helping college students get an initial grasp of the beauty and holiness of human sexuality in God's plan. Let's not lose that in our analysis.
i've always thought that when young people hear TOB and understand what they've been missing, there will be a HUGE wave of anger towards "the powers that be" in the church for not shouting this from the roof of every Catholic church in the world. i know that's how i felt...ripped off.
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