Fr. Dwight Longenecker and the Gargoyle Code 11
I'm been enjoying dropping in a Fr. Dwight Longenecker's blog Standing on My Head.
As many of you already know, Fr. is a married convert from Anglicanism who was recently ordained under the Pastoral Provision and is currently working at St. Mary's Church in Greenville, SC which is famous for its beautiful, traditional liturgy. (We will be offering a Called & Gifted at St. Mary's on April 20,21. Check it out)
Fr. Dwight has a lovely sense of humor and has been doing a funny series called the Gargoyle Code. The 11th installment in that series is particularly appropos to our discussions here. It reminds me very much of the passage in the Screwtape Letters when C. S. Lewis talks about the relationship between high church and low church Anglicans.
Here's an excerpt:
"It happened like this Hogwart: First my patient was playing the back nine with his priest, and the next thing I know they're in the clubhouse knocking back a couple of whiskeys. Knowing the priest's fondness for the nectar of Scotland, I admit I dozed off for a few moments. The enemy saw the gap and was through it in a flash. He used the booze to lower my patient's resistance. Imagine the sneakiness of it Hogwart! Next thing I know the priest has brought up the topic of this healing Mass, and my patient has signed up.
I am not making excuses Hogwart--just explaining so that you might learn from my mistakes. I'm sure there is nothing to be too worried about. I have been working on my conservative Catholic patient now for many years. I've groomed his taste for things old fashioned so that he now confuses his sentimental attachment to the Middle Ages with doctrinal orthodoxy and the heights of spirituality. The poor booby actually thinks that he is closer to God because he loves the Latin Mass, fiddleback chasubles, incense and lacy vestments. I agree with you Hogwart that such things are hideous, but I would rather have my patient attached to them and be truly uncharitable to everyone he disagrees with than to be open minded and patient. I once had him engage in an email debate for three weeks on whether a lay person was allowed to touch the monstrance without wearing white gloves. If only you could see my moments of triumph Hogwart!
I must get back to the point. The healing Mass is taking place in the neighboring parish where the church looks like a huge brick dunce cap. Because of all my work over the years, my patient hates the place. I'll try to get him to cancel, but if he gets through the door and takes one look at the priest's day-glo vestments and hears guitars and sees all the happy people in jeans and T-shirts hugging one another he is likely to gag and run for the door. He's a snob Hogwart! a snob of the most deliciously religious type! I doubt whether he'll even get past the holy water stoop, but it is still a dangerous proposition. I'll have to stick by him. You work and work for years, and then one little cancer scare and they become intractable and unpredictable.
Now about your situation: I understand your little chimpanzee has been to a Bible study group, and he has not just bought a Bible, but a Catholic study Bible. What is going on Hogwart? You've been boasting about your paltry little success in getting him to look at pornography, and now he's not only been to confession, but joined a Bible study group at college? Furthermore, Britwiggle tells me he went to the Bible study with a Christian girl who does 'pro-life' work. Where have you been you despicable worm? Where did he meet this nauseating little lipstick? I expect it all happened while you and Squirmtuggle were chortling over your squalid little success. You don't understand a thing do you Hogwart? This is a disaser of the greatest magnitude.
I've checked the files. Your patient is of the emotional and romantic sort. He's going to be a sucker for a skirt--especially one with high ideals like this one. Furthermore, he's looking for a 'personal experience of his faith.' You should have kept him far, far away from any form of Christian community and directed his emotional, romantic nature into safer areas like literature, drama, film and music. We have enough servants in those fields to have kept him entertained for a very long time."
Be sure and check out the previous installments!

4 Comments:
This is funny but sadly I find its attacks on those who enjoy the Latin mass and the traditions of the Church as distasteful as those who attack Charismatic or other new movements in the Church. There is a presumption of being able to judge people and how much they love or don't love Jesus by what they like or their external experiences. It is a crude stereotyping. If I had the time, I would love to rewrite this so that it is the sterotyping and the dismissal that causes infighting, despair, and loss of faith. It would be this division within the body of Christ that would most make you know who's day. Christ's last and most fervent prayer was that we remain one in Christ. That means one in him even if they are singing in Latin or singing in tongues or standing or kneeling when we are convinced that we should be singing in Swahili and should be sitting.
Any movement or group runs the danger of worshiping "Church my Way" instead of God. All groups and movements have a bit of this in them. But to presume that all people who attend Latin masses, like chant, or see the merits of the gifts God gave the Church in the Middle Ages are cultural snobs who wouldn't know Christ if appeared to him with wounds apparent is just as unfair as those who believe that Catholic Charismatics are all emotion.
Just because X practice is or is not of this century does not mean God cannot speak to us through it. We should be in a Church whereby the saints of old would be just as confortable as the saints in the making today. That is to say, a St. Catherine of Siena, should be able to be with us and not be chided for her medieval ways or be outraged by our modern ways. If our focus is on Jesus regardless of whether we are Kumbayaing, Adore Temusing, or Sllslaaalllaing (toungues ;-) ) then we will be open to all of our Catholic brethern and see that God is reaching them in the way that is best for them but that it is the same one God and one Catholic Church. This requires sometimes giving up "Church my way" for "Church God's Way." It means not disparaging the faith and casting doubt on all the good God works through them. Instead we should be actively building up the kingdom and challenging each other to see Jesus more clearly, follow him more nearly, and love him more dearly.
Does anyone else find what is happening at Ave Maria with Fr. Fessio just as sad. I mean there are people who are disparaging the charismatic community and misrepresenting them and there are others that are doing the same for the more traditional community. For both sides, their delight is in their respective attacks and not in Christ. It is just sad, sad, sad.
Therese:
Fr. Dwight is a traditionalist (from a Anglican perspective) who is very serious about liturgy and who is widely known to be so because he's written a lot about it. And he's is on staff at a parish famous through the US for its "enchantment of the liturgy." So he's talking as one of the gang, so to speak.
That's why I didn't read it at all as an attack but as a satirical challenge to charity toward those whose liturgical stylings he really doesn't like himself. It is a sort of only Nixon-can-go-to-China kind of post.
Thats why I appreciate it because he was saying, taste aside, both are legitimate, God is present in both, it is still the Mass, charity and humility is more important.
If I had understood it as an attack, I certainly wouldn't have posted it.
Therese:
Yea, the whole Ave Maria thing is very sad and indicative. I doubt very much that the liturgy wars were behind it but it is indicative that people could really believe that the admin would do something so serious because Fr. Fessio disagreed with the President over the style of the liturgy.
I've attended Traditional Masses in my own parish and around the world, sing the Agnes Dei and Sanctus with great pleasure, happen to love chant and Palestina, etc. I don't care if someone receives on the tongue or the hand or kneeling (we had all three going on simultaneously at my parish in Seattle and I thought it was great) so like you, I'm completely worn out by the liturgy wars.
I'll be pleased as punch if the Traditional Mass is made widely available. Because hopefully we can stop obsessing about liturgy wars and get on with our mission to bring Christ to the world.
Sherry,
Ahhh context is important..knowing who the author is does change things..so I take back my comments regarding the piece...but agree with you on the rest.
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