Blasphemy is its Own Punishment
Last week, Mark Shea, over at Catholic & Enjoying It, reflected briefly (and pithily) on the sin of blasphemy, spurred on by comic Sarah Silverman's sketch where she gives God the brush-off after having sex with Him. Mark writes:
It is amazing how so many people think that blasphemy is the most courageous of the sins. They all seem to have some fantasy that either a mob of Christians is going to string them up for their transgressive courage, or the irritable old gentleman in the white beard is going to finally lose his temper and start throwing thunderbolts. They don't *get* that blasphemy, like all sin, is its own punishment. That, like all sin, it darkens the intellect, hardens the heart, and further disorders the appetites. It also, like all sin, cuts you off from the love you've wanted all your life and surrounds you with various fakes (whom you know to be fakes at some level) and make the universe a colder, deader place than you already have told yourself it is. The apotheosis of this is the loneliness and coldness of hell, which is not some place God "sends" you because he's a vain popinjay who is ticked about affronts to his ego, but because despite every attempt to love you (including taking three nails and a lance for you) you remained the pathetic sort of person who prefered to write "pee pee" on the bathroom wall and pat yourself on the back for your transgressive courage.Most folks nowadays would probably just ask, "What's the big deal?" And that's a little of what Mark is trying to get at. American culture has, overall, been deadened and darkened by repeated sinfulness--to the degree that pee-soaked statues of Mary and bits like that of Sarah Silverman are seen either as harmless or as brave attempts at noble acts of transgression against a dominant, repressive ideology.
God have mercy, not just on Sarah Silverman, but on a culture like ours that lionizes such juvenile drivel. It's a good thing we're on the side of Righteousness and not simply a decaying relativist culture which believes that Might Makes Right, or else we might have cause to think that Islam is a scourge like the Assyrian that, in the Providence of God, is meant to bring us to our senses. But since we're alright, Jack, there's no need to consider such things.
Sigh.
That's why it is more important than ever for baptized lay men and women to support, nurture, and create artistic works that offer beauty to the world. We need to engage with the culture, not simply with another offensive in the culture wars, but by living lives that express beauty and love, offering witness to the dignity of the human person and the majesty and beauty of the God who Loves us even to His death.
That's Christian martyrdom.
Notice how it doesn't involve bombs strapped to our chests?

3 Comments:
A very intelligent and accurate analysis by Mark Shea. Thanks for pointing this out on this blog.
It's no secret that some of those who blaspheme are testing the reaction of listeners as some sort of "New Age" test. Some of you know what I mean, for those who don't, never mind, because it's just too dumb to spend time on analyzing why they do it for that purpose. It's like belonging to virtual gangs who have blaspheming as both a challenge, as Mark Shea writes, and as a test of validating their overt or secret cult beliefs.
The more important problem is as you and Mark write, those who lionize this behavior darken and limit their own life experience. It's like never growing out of the "look Ma, my kah-kah" stage. Blasphemy is like sexual abuse of one's own mind. Despite what they think, it doesn't hurt God's feelings as much as it hurts themselves by performing some sort of mental sexual abuse on themselves.
As a counselor one day I had to take a young child to the bathroom, whose mother was in the middle of a therapy session. This young girl is a physical sexual abuse survivor. As a result I had to be a contortionist to meet her needs. She needed help being on the toilet, yet she insisted I had to close my eyes while helping her so she could have some much deprived privacy. At the same time she did not believe we were safe from intrusion unless I had a foot in front of the closed bathroom door! I'm only 5 foot 4 and that was a stretch, especially with my eyes closed. But not as much of a stretch as being with that young elementary school child and seeing how tormented a bathroom visit can be for her.
Blasphemy is like doing this to oneself. One thinks one is doing that to God, but in reality, one is putting oneself into a dark and coarse mental bind, very similar to what we see with actual abuse survivors. That's why it's not something to be brushed off. That's what makes God sad. Not the blasphemy but the self inflicted coarsening, darkening, and abuse. No one's ever had a better life by blaspheming.
I think it's more to our social agenda as Catholics to inoculate as many people as possible from this temptation via addressing the social and cultural drivers of nihilism.
Beautiful reflection. Now the challenging part: Remaining authenically faithful to the Truth without having our own word bombs undo all our good work. Our ability to speak the Truth is definitely limited by our uncanny talent for contradicting it by our actions and, more likely, words.
Biting and sharp criticisms can feel so refreshing when first uttered but the aftertaste, like straight vinegar, persists for a long, long time. A sharp word is just not worth it. No matter how deserved we think it is. We either believe that every person is someone God created out of his great love or we don't. And if we do, we must be prepared to witness to that love with love to any person regardless of what that person may have did. Mother Teresa had no category of person that was beyond the love of Christ. Not even brutal dictators. To be authentic we have to find a way to witness in love and most especially to those with whom we disagree within the body of Christ.
How much harm is done to the body of Christ by progressive Catholics assuming that traditional Catholics don't have a compassionate bone in their body or traditional Catholics assuming that progressive Catholics haven't got an inkling of who Christ is? The examples of such verbal bombings of our brethern in Christ could go on an on. To what end? What have we really understood of the Word?
Therese,
You bring a wonderful and sobering thought to this discussion--and rightly call us to a deeper stewardship of the gift of language!
Thanks for everything you bring to this blog.
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